I was sent a prayer yesterday from a young friend in Northern Ireland. I thought it was by Saint Teresa of Avila but a friend informed me that it is by Saint Terese of Liseaux. This Terese was known as "The Little Flower of Jesus" and lived only twenty-four years. "She was not a mystic like Theresa of Avila but she had a way of overcoming her difficulties in such a way that ordinary every day obstacles became opportunities for creating loving relationships even when the temptation was to scream!"
I have not gone religious but the research I'm doing to write a drama (that I have no idea if I am capable or not, never having written anything for the stage) is curious. On Monday, in my mystics class, the instructor compared the stages of creativity to the stages of religious growth: incubation, preparation, illumination, manifestation. They are one and same thing, he insisted. There is another curious parallel that intrigues me. A man, Welch, has written a book called "Spiritual Pilgrims" that compares Carl Jung's ideas with those of Saint Teresa d'Avila who was known for her wisdom and named a Doctor of the Church in 1970 - the first woman to earn this title.
So amid research, work at the store, and family, and the beginning of organizing the French workshop for this summer, I am busy. One step at a time, I tell myself.
I was feeling overwhelmed this morning. My stomach churned. I am consciously breathing. But is it any wonder?
On Sunday night, my plums and I read on the radio. We were excited and scared but, from a number of friends, we have heard that our "Storytelling Hour" was well received. It feels like we have moved a step forward - we put our work out. We were heard.
Mike called us from Regina. Money is going faster than he reckoned. He wanted to know if we knew anyone, anywhere in Winnipeg he and Mackenzie could crash. I called Walter as he is from Winnipeg and a large family. No luck. (I would never have done this for myself but for my children...) At first, Rob and I were critical of Mike. He should have worked longer, left later, been better prepared, and then several thoughts drifted through my mind - one inspired by Ingrid Rose, the host of the radio show. (I liked her immediately.) She said that she had woken that morning with what felt like an epiphany: she did not have to judge. So I thought that we should not judge Michael for not being as prepared as we were. He has his own way. The second thought was that we should give him a little money for food and lodging out of love, for our sake - he said they would sleep in a bus station - so we could sleep (both Rob and I slept little the night he called) and would know that he is safe until he reaches Ontario and my family. So we did.
Gill called and falteringly asked if we would mind if she took a year off and went to Paris and worked as an au pair. She feels no enthusiasm for her studies. She wants to live in Paris, sort out her thoughts, and then return to school. Both Rob and I thought it a good idea. She is young (turned 18 in October) and has been more than responsible this year. And she is right (if you read her blog): we, in this family, encourage living dreams. She was relieved. I could hear it in her voice. She became excited. Rob said that perhaps she is feeling the burden of our hopes - thus her nervousness. She knows that we had university funds for all our children and wanted them to have this advantage (or what we consider is an advantage.) Mike attended college one year. Brendan has said that so far he doubts its usefulness. Okay, I admit, I did want one academic in the family but I recognize this as my dream. I do not want my children to live my dreams. I want them to live their own.
In a conversational voice, I questioned my expectations of self in my journal this morning. I had thought after the BodySoul workshop and intensive this summer, I would be clearer, more together, but I am still cluttered old scattered old me. Last night, I attended the second meeting (for me, I missed one as I was in Toronto) of Marlene's "Jungian Circle of Women Writers". We're studying Woodman's "The Pregnant Virgin" and Marlene outlined the chapter called "Taking it Like a Man" that is so full of ideas that appeal to me, that I want to think through, but there is too much. Is this why my stomach is churning?
Okay, I tell myself, this is not a race. Work with one or two ideas. I open the book and read about a woman who has devoted her life to scholarship or business and has lost faith in the values that come from the heart. This passage especially hits home: "When she attempts to speak from that place she contacts her abandoned soul. Fearful of appearing 'childish and stupid' she feels her face going red, clutches at her neck to try to get the words out; breathlessly she plummets on, hoping she won't be stopped, hoping she won't lose her vocabulary and collapse in confusion." This has happened to me too many times. Trust yourself, I tell my self.
It is so difficult for me to trust myself. Last night, for instance, I wrote to the quote: what does it mean to be "nothing more nor less than who [I am.]" ? I didn't read aloud because I felt that what I had written was "childish and stupid." Now I feel thick. Oh Yvonne, if ever there was a fool you are her.
When I reread this morning what I had written, I see more clearly. It is muddled. It is self conscious. But this is how I feel in a group situation. Never good enough. I am envious of the clarity of others. And sometimes I feel silenced by the pain of other stories. Some of these women have so much to bear, have suffered so much. I am reminded of another line from this chapter, in which Woodman is speaking of relationships but I see it as larger, referring to all of life... "they will not sacrifice the complex and accept the 'boredom' of being human. They are forsaking their own souls and their own creativity...." That's me too.